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2018 | OriginalPaper | Buchkapitel

2. Digital Media Practices and Social Movements. A Theoretical Framework from Latin America

verfasst von : Francisco Sierra Caballero, Tommaso Gravante

Erschienen in: Networks, Movements and Technopolitics in Latin America

Verlag: Springer International Publishing

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Abstract

Starting with the alternative digital media experiences that have taken place in the last two decades in Latin America, this chapter proposes a theoretical and methodological framework inspired by the critical tradition of participatory communication for social change as it developed in Latin America. The chapter is structured as follows. Firstly, we underline the latest framework of collective action that has characterized the new cycle of struggles in Latin America. Secondly, we delineate our proposal, which will consider three pivotal aspects of the process of appropriating and using digital media. Afterwards, we explore how the bonds that are formed between the media and the protagonists reflect a “new” community of reference distinguished by horizontal processes. Finally, we analyse how the net activism practice leads the participating people to experience a process of empowerment.

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Vorheriges Kapitel Introduction
Nächstes Kapitel Tracing the Roots of Technopolitics: Towards a North-South Dialogue
Fußnoten
1
In Spanish Escuela Latinoamericana de Comunicación.
 
2
A fundamental episode that marked the end of citizen participation was the repression at the G8 protests in Geneva in 2001, with the murder of a young activist, Carlo Giuliani, by Italian police.
 
3
This co-option also involved a group of hackers who had helped create dozens of projects and virtual networks, which were then absorbed by defence and military intelligence departments through different companies for creating and managing espionage, surveillance, and remote arms control software.
 
4
Villeros are people who live in suburbs of large Latin American cities like Buenos Aires or Santiago del Chile. These working-class barrios and neighborhoods are excluded from all sorts of facilities in terms of education, culture, health, etc. Chavos banda are very young people, generally from rural, poor villages, who live like beggars in urban areas such as Oaxaca, Mexico City, Guadalajara. Cartoneros are people who make their living collecting and selling salvaged materials to recycling plants. This movement began in Argentina in 2003 and has since spread to countries throughout Latin America. Most of these people live under the shadow of the informal economy; they do not exist for nor are they represented by the ruling class.
 
5
“We, the ordinary, working people” was and still is the way in which the people of the Water and Life Defence Coordination Group in Cochabamba, Bolivia, describe themselves.
 
6
Trueque is the exchange of material or immaterial goods or services for other goods or services, and it is different from normal sale/purchase because money is not involved in the transaction. It is a pre-Hispanic custom common in many Latin American indigenous communities, and is now widespread in urban areas too.
 
7
Significant data in Latin America on the use of the Twitter and Facebook social networks can be found only for the period after the Spanish language versions were launched: 2008 for Facebook and 2009 for Twitter.
 
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Metadaten
Titel
Digital Media Practices and Social Movements. A Theoretical Framework from Latin America
verfasst von
Francisco Sierra Caballero
Tommaso Gravante
Copyright-Jahr
2018
Buch
Networks, Movements and Technopolitics in Latin America

Print ISBN: 978-3-319-65559-8

Electronic ISBN: 978-3-319-65560-4

Copyright-Jahr: 2018

DOI
https://doi.org/10.1007/978-3-319-65560-4_2