Introduction
To answer the research question, I use qualitative data to analyse the early stages of individuals’ potential path to employment in the teaching “fast track” and discuss the challenges associated with the education and work experiences involved in the measure.How do migrants experience the different demands and expectations of participating in a labour market course?How do the individuals’ experiences fit into a human capability approach of lifelong learning?
Migrants in the labour market
Lifelong learning and Active Labour Market Policy
Methods
Participants
Procedure
Analyses
Results
Choice
Herein, we can clearly see the employability perspective put forward by the employment officer. In this instance, this particular activation measure seems far from a capability perspective, offering individuals any choice in regards to education routes. However, later in the interview, it becomes clear that this picture may also be more nuanced:“That’s very tricky for us, if someone, for example, says no to a cleaning job. And it can happen that one employment officer thinks that’s ok, because the other route [towards teacher certification] is very clear. But work always comes first. But we don’t always agree on the evaluation “That’s not for teachers”. No, but they are in this programme because they don’t have a job.” (Employment officer, R8).
Here, we see that, at least for this group of migrants, there is an understanding that individuals’ career and educational trajectories can differ, thus implying that individuals have some latitude for choosing the preferred way towards becoming a teacher.Then they ask, ‘Why should I choose this and drop out of Swedish for migrants? If I choose to study Swedish, then I can apply for ULV [a validation course for teachers who have finished Swedish studies] later on. Why should I choose this?’ There’s no good answer to that question. But it’s important to tell them that this is one route; it’s not a forced route. The Public Employment Service doesn’t force them to do this, but it’s an offer. Some might long to be in an educational environment. Others think that ‘No, I’m really determined to study Swedish.’ Then that’s a different route.(Employment officer, R8).
Despite his low Swedish skills and desire to continue his Swedish studies, the fast-track course was seen by employment officers as the most appropriate route for this participant. Many participants revealed that they would have rather participated in Swedish studies, but they also believed that, as the fast-track course was recommended by the Public Employment Service, it would be inherently useful for them in terms of leading to a job or having an advantage in the labour market.The employment officer said, ‘There’s this fast track course for teachers, and you need to go there.’ I said, ‘I can’t. I’ve only reached Swedish level B. I can’t.’ But they said, ‘There are teachers there who speak Arabic; it’s ok. (Male course participant, R7).
Instrumental learning
This female participant thus positions herself as a person aiming to work with children, though not necessarily as a teacher, even if this would have been the preferable option. The need to find a job quickly, which was formulated by many of the participants, was also discussed by male interviewees. However, entering the labour market at a lower level was also seen as more problematic for some of the male participants:There’s a short way and a long way. If we want to develop and become better, that’s the long way, through Swedish and higher education. If we want to take a shorter way, we can, for example, apply to childcare positions, work as a teaching assistant, where you don’t need a teaching certificate. But still, you will be working with children and helping children. Me, I will do the best I can. I will try to finish Swedish and validate my degree. But still, I will also apply to childcare courses and whatever comes, I will go that way. But both ways take me to the same job – working with children. (Female course participant, R2, final interview).
With much experience as a teacher, the above interviewee considers the option of starting as a temporary teacher as problematic. In an earlier interview, the same participant also related this to the necessity of having a permanent job in order to get easier access to housing. Here, systemic or structural discriminatory practices are thus raised, as the participant suggests that there is an element of social injustice in not being able to obtain a permanent job, despite having the knowledge and competence required for the labour market.We have this long experience, but we might get this offer. Temporary employment, yes we can work in temporary employment, but I don’t think it’s correct at all. (Male course participant, R3, final interview).
Intrinsic learning
The emphasis on the discussion of different value systems and how to interpret a new culture is something that can be related to the importance of legitimizing different values at a societal level:So, you imagine that they think of others who have the same background, who understand their values, and understand their culture. And they think with them, and they have gone the same route. That's what I mean. So, Fast Track for me is not just about … well, they want to get teacher credentials, absolutely, they want the accreditation. And what they really need is language first and foremost, but they need to understand the culture, the society and the values, and to discuss it with someone; they really need it. (University teacher, 1).
The account of this participant supports the teacher’s view above of the importance of reflection in relation to these values, and perhaps challenging and developing one’s own pre-conceptions based on teaching.And now there is a great challenge facing us, we as teachers. We are facing a notable problem here: how to shift our minds and behaviour to adjust and adapt ourselves into these programmes. And to be teachers in the system. [laughs] So, it is a challenge for the participants. So, they may make it, also they may not. It is a matter of whether you accept it or if you … And to be a teacher, it's really to love the kids as if they are your own kids. So, it's a big challenge… (Male participant, 5).
Similarly, some of the participants argued for clearer course content and goals where individuals could be tested in terms of acquired knowledge and progress. Here, the value of acquiring knowledge for its own sake can be seen as clashing with the participant’s sense of time urgency, where the goal of entering the course is more related to instrumental knowledge than the intrinsic values.First, I thought that the course would be a lot better, but there’s no clear and specific course credits. Most of the course is just talking and discussions. I don’t think we get much from it; it’s just a waste of time. It’s a great disadvantage. We want to have clear and specific goals so that we can learn. And we would also like to have tests and exams so that we can be evaluated and so that we know what we need to be able to teach. (Male course participant 3, focus group).
The desire for formal qualifications also concerned other aspects of the course. The necessity of using the time well to avoid further delays to enter the labour market was formulated by many of the individuals taking part in the course. The wait for residence permit, language studies and participation in other labour market activities meant that many expressed a clearly formulated urgency, where they were pressed for time to take up their careers again. In a sense, the participants’ vulnerable position in the labour market thus somewhat foreshadowed their willingness to engage with the more intrinsic learning goals of the course. In this sense, the need to experience clear progress can be seen in this desire for formal qualifications that would enable the individuals to seem to be heading to a particular destination.It takes too long. I can’t work as the main teacher. OK. I know that I need more time, and I have to study more, work with the language. Yes. But I can work as an assistant teacher, or translate to Arabic. I can help students; I know English, I know Arabic. I can translate to English as well. That’s also great. (Female course participant, 6).
Transformative learning
The experience of participating in the course can thus be seen as a challenge in terms of feeling the expressed need to change one’s professional behaviour in order to fit in to a new and required order. In this sense, transformative learning can be seen as not inherently positive, but also as a required step to be able to find employment. On the other hand, this participant in later interviews also underlines that some of these lessons lead to new insights in relation not only to professional practices but also to societal values:There are many differences between Swedish schools and Syrian schools. In school law and values, there is some dissimilarity. There is an enormous difference. I have to change, and it takes a lot of time. It takes a long time to understand laws and understand everything concerning school. It will take a lot of my time, a lot of time. (Female participant, 4).
The discussions relating to gender in Swedish schools that have been part of the course material are thus used by this participant not only to better understand society at large but also to interpret how these issues should be managed in relation to her own children, who are at school in Sweden. At the same time, gender-related issues are seen as obstacles for some of the female participants who wear a veil for religious and self-expression purposes. One participant reflects on a previous discussion she has had with a foreign-born teacher employed at a Swedish school:These are good thoughts. And they are new thoughts for us. In Syria, women and men, they don’t have equal rights. Women are more dependent on their men. And I think that is the reason for this is economics. Here in Sweden, there is a difference here. Independence. Women have independence; and children, when they turn 18, they have independence financially. So, there is a difference. But that's a good thing … My daughter likes to play soccer with guys. If this situation were to happen in Syria, it would be ‘No, you don't get to play football’. Everyone would think she’s a boy… But here it’s ‘Okay. Try. Try everything.’ So… (Female participant, 4).
For women in the group (with or without a veil), discussions of experiencing negative or discriminatory comments from colleagues or students leads them to reflect upon their own willingness to enter the system. Though the discussion focuses on a lack of respect and a lack of regulations to support teachers, it also centres on personal feelings of well-being and the necessity to find a job that they can feel happy with in an already pressured situation. However, the same female participant considers the issue slightly differently in the final interview, approximately six months later:He said, ‘Frankly, and I am sorry to say that, you are Muslim. You have a veil and this will be an extra problem for you, especially here with teenagers.’ I said, ‘Okay, this is what I needed to hear. I can't do that.’ Because I had a family with so much stress, I can't handle stress here, much stress for eight hours. Work is eight hours and the rest of the day is stressful… How can I live? That's why. When I think about work experience, I think it will be easier, but if I think about “I will be a teacher. I will have the same problems.” And teenagers, we can do nothing about them. Sorry to say that. And it's very hard to control them. And maybe they can have comments like “You are coming from bla, bla, bla. And you are …” So, I can't do anything about that. I can't talk to them about that. I can't discuss it. Maybe they will say something. I can't ignore them, or there will be a problem. That's why. For me, this is what I'm thinking. (Female course participant 7, focus group interview).
Completing the course with the other participants can be seen as providing a new social network of contacts who support each other and provide something akin to group identity. In this context, the problems of wearing a veil are seen as obstacles that can be overcome, as the goals of inspiring each other and setting a good example for the other participants in the group are more important. This could be seen as a potential example of the possibilities for different groups to organize, thus in line with the transformative/empowering influences on a societal level.And [the other course participants] are supportive. They say, ‘Ok, you have the best level of us. You can do this, you can do this!’ They want me to do this. They say, ‘you have a shorter way [to getting accreditation].’ I say, ‘Ok, I can do it for you’ […] For me also, of course, but for them also. I want to do something. They want to do something; but it’s when they think about language, the course, they feel a little bit depressed. But then we say, ‘OK, we can do that.’ Now we are proud of each other. ‘We can do that, we should talk to someone, we can work.’ Even like substitutes, assistants or something. We can do that. (Female participant, 7).
Discussion
Character of influence | Level of influence | |
---|---|---|
Individual | Social | |
Instrumental | Formation of status identity as a learner Employability | Human development/human capital improvement Promoting economic growth Diversification of cultural and intellectual centres |
Intrinsic | Valuing and acquiring knowledge for its own sake | Validation of different types of knowledge Legitimization of values in society (progress, rationality, equity) |
Transformative/empowering | Personality development Promoting the individual’s mobility | Human development (expanding real freedoms that people enjoy) (Re)distributive – facilitating social group mobility and the ability of different groups to organize and express their interests |
Gender | Total | |
---|---|---|
Focus group interviews | 5 men, 9 women | 16 individuals |
Individual interviews | 6 men, 12 women | 18 individualsa
|
Teachers | 3 men, 4 women | 7 individuals |
Employment officers | 2 women | 2 individuals |