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Contemporary Islam

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01.04.2013

Islamic state without Islamists: Jordanian students talk about the ideal state

verfasst von: Fadi Kabatilo

Erschienen in: Contemporary Islam | Ausgabe 1/2013

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“Of course our state is not Islamic; we are Muslims without a meaning. Go to the West and you will find Islam; they took our Islam and we left it. This is why you find justice there, honesty in dealing, development and a respect for human dignity. We took from them only their bad morals. Our Islamic countries are backward and they step on citizens. Is this Islam?” Ahmad, a male Jordanian student of medicine.

…

Vorheriger Artikel The moral maze: Dutch Salafis and the construction of a moral community of the faithful

Nächster Artikel Piety, profit and the market in Cairo: a political economy of Islamisation

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A term used by Arend Lijphart (1969) to describe a form of democracy in societies with ethnic and religious divisions.

Someone might argue that those are not Islamists. Yet, this is a matter of definition. The article tackles the issue in coming discussions.

See, for instance, The Amman Message. A project led by King Abdullah the Second to promote a moderate understanding of Islam http://ammanmessage.com/index.php?option=com_content&task=view&id=16&Itemid=30

It is important to exclude those students since they came from different societies, cultures and educational systems; hereby including them create statistical problems in analyzing the data.

The collected data lack a very important question; what is the role of the Islamic state. However, it provides important material on how students perceive different issues of religious moralities and how the state should act towards them.

The ambiguity and sureness will be analyzed later in the article

These results were presented in an article with the title “Gender and Democratization in Jordan”. The article was presented in a conference about “Methodological nationalism—transnational reality: crossing civic cultural borderlines” in Joensuu campus, University of Eastern Finland, October, 14 2010 and will be published soon.

The relation between the students’ support of applying religious rules and the social and political injustice is confirmed in the interviews as the article will demonstrate soon.

Needless to say that the names here are not the real names of the students

An Arabic expression, which means everyone says what suits him without any reference.

“The Arab term for intercession on behalf of a friend, relative, business partner, etc. describes informal personal relations with the purpose a mutual benefit”. (Schlumberger 2002: 250)

Relocating the family members of a murderer in order to protect them from being attacked by the victim’s family members, to ease the blood heat of the victim family member, foret eldam, and as a collective punishment of the crime.

It is important to note that the student does not claim to be secular or that the state should not interfere with applying religious rules at all. This is clear in his statement “the state cannot apply all religious rules at once; Little by little”.

Though the interview was conducted in Dec. 2009, the student mentioned George W. Bush.

Further crosstabulation analyses, which add each of those two variables as a layer in the other variable show that the two variables do not affect each other. This means that both variables have relation with the students’ answers.

Abu-Odeh, A. (1999). Jordanians, Palestinians and the Hashemite Kingdom in the Middle East peace process. Washington, DC: United States Institute of Peace Press.

Antoun, R.T. (2000). Civil society, tribal process, and change in Jordan: An anthropological view. International Journal of Middle East Studies, 32, 441–463.

Barakat, H. (1993). Al-Mujtama‘al-‘Arabi al-Mu‘aser. Beirut: Markaz Al-Wihdah Al-‘Arabiah.

Al-Bishri, T. (2005). Al-wad‘al-Qanuni Bayna al-Shari‘a al-Islamiyyah wa al-Qanun al-Wad‘i. Nasser City: Dar Al-Shuruq.

Brand, L. (2003). Women and the struggle for political openings: The case of Jordan. In E. Doumato & M. Posusny (Eds.), Women and globalisation in the Arab Middle East: Gender (Economy and Society). Boulder: Lynne Rienner.

Cesari, J. (2004). When Islam and democracy Meet: Muslims in Europe and in the United States. New York: Palgrave Macmillan.CrossRef

Daher, A. (1998). Al-’Usus al-Falsafiyyah lil-‘Ilmaniyyah. Beirut, Lebanon: Dar Al Saqi.

Haniyeh, H. (2008). Woman and politics: From Islamist movements perspective in Jordan. Amman: Friedrich Ebert Stiftung.

Harik, I. (2004). Al-Dimuqratyyah wa-Mufaraqat al-Tanawwu‘al-Thaqafi: Ma Wara’ Hijab Al-Takhalluf (Letters from Byblos Series, Vol. 3). Byblos: International Centre for Human Resources.

Lijphart, A. (1969). Consociational democracy. World Politics, 21(2), 207–225.

Massad, J. (2001). Colonial effects: the making of national identities in Jordan. New York: Columbia University Press.

Said, E. (1978). Orientalism. New York: Vintage Books.

Sayyid, B. S. (1997). A fundamental fear: Eurocentrism and the emergence of Islamism. London-New YorK: Zed Books.

Schlumberger, O. (2002). Transition to development? In G. Joffe (Ed.), Jordan in transition 1990–2000 (pp. 225–253). London: C.Hurst & Co.

Stepan, A. (2001). Arguing comparative politics. New York: Oxford University Press.

Soper, J. C., & Fetzer, J. S. (2007). Religious institutions, church-state history and Muslim mobilisation in Britain. France and Germany in Journal of Ethnic and Migration Studies, 33(6), 933–944.CrossRef

Tatari, E. (2009). Theories of the state accommodation of Islamic religious practices in western Europe. Journal of Ethnic and Migration Studies, 35(2), 271–288.CrossRef

Titel: Islamic state without Islamists: Jordanian students talk about the ideal state
verfasst von: Fadi Kabatilo
Publikationsdatum: 01.04.2013
Verlag: Springer Netherlands
Erschienen in: Contemporary Islam / Ausgabe 1/2013
Print ISSN: 1872-0218
Elektronische ISSN: 1872-0226
DOI: https://doi.org/10.1007/s11562-013-0248-9

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