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2020 | OriginalPaper | Buchkapitel

3. Understanding Material Cultures

verfasst von : Kate Bayliss, Ben Fine

Erschienen in: A Guide to the Systems of Provision Approach

Verlag: Springer International Publishing

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Abstract

The SoP approach considers consumption through the lens of (social) norms, which are taken to be identifiable systematic patterns of consumption, clustered across groups. These norms feature extensively in daily life, for example, in decisions ranging from what to eat to where to live. To examine the forces that shape such norms, the SoP approach draws on the notion of material culture which bridges the gap between the materiality of objects and the social and cultural relations to which they are attached. Cultures relate not just to consumption choices but also to the normalization of certain practices. This is illustrated by the ways in which processes of neoliberalism and financialization have become embedded in daily understandings and practices, for example, as ‘citizens’ have been transformed into ‘consumers’. Material cultures are often so ingrained that they are difficult to identify. To assist with this, the chapter sets out a list of criteria for analysing the nature of cultural associations and the way these are formed, known as the 10Cs.

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Fußnoten
1
This was neatly remarked by Witold Rybczynski (July 5, 1992) in his article ‘We Are What We Throw Away’ (https://​www.​nytimes.​com/​1992/​07/​05/​books/​we-are-what-we-throw-away.​html) which piggy-backs on (one-time Mayor of Belley) Brillat-Savarin’s often misquoted dictum, derived from Feuerbach as ‘You are what you eat’. It should in fact more accurately and appropriately read, ‘Tell me what you eat and I will tell you what you are’, which works to some degree for your rubbish bin too.
 
3
And on the triggering role of conditional cash transfers, Lavinas (2013).
 
4
The 10Cs approach has been adopted as a general approach to material culture as is apparent from its application to public provision and social policy (Fine 2002, 2014), and to topics such as identity (Fine 2009a, b), the ethics of economics (Fine 2013), and (international) legal expertise (Fine 2016).
 
6
Note that the commercialization of Christmas was covered in Fine and Leopold (1993), not least the breach of the US tradition of not starting festive shopping until after Thanksgiving (the last Thursday in November which ultimately proved too late for commerce to bear once falling upon the 30th).
 
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Metadaten
Titel
Understanding Material Cultures
verfasst von
Kate Bayliss
Ben Fine
Copyright-Jahr
2020
DOI
https://doi.org/10.1007/978-3-030-54143-9_3

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