2.1 Cultural Differences and Strategic Decision-making
The effects of cultural differences have been widely studied in the domains of international management (for a review, see López-Duarte et al.
2016), organizational behavior (for a review, see Tsui et al.
2007), and strategic management (e.g., Nielsen and Nielsen
2011; Song et al.
2002). Especially in the context of strategic decision making (i.e., decisions that are characterized by high levels of complexity, uncertainty, and ambiguity; Schwenk
1995), cultural differences affect executives’ choices (Dimitratos et al.
2011) and firm performance (Li et al.
2001).
Most research that analyzes the effect of cross-cultural differences on strategic decisions is rooted in the values-based approach to culture (Li et al.
2017). In other words, it distinguishes among national cultures based on Hofstede’s (
1980) value dimensions and compares strategic decisions among members of different cultural groups. This research has shown, for example, that firms in countries with higher levels of uncertainty avoidance, collectivism, and power distance tend to exhibit more corporate diversification (Savitz et al.
2016). Bachmann et al. (
2016) find that certain cultural values—especially higher uncertainty avoidance and lower levels of individualism and masculinity, as assessed on the country level in nine countries—moderate the positive effect of strategic planning on the firm’s entrepreneurial orientation. Dimitratos et al. (
2011) analyze the impact of cultural values on the strategic decision-making process in firms from four countries and find a negative association between power distance and decentralization as well as positive relationships between individualism and lateral communication and between uncertainty avoidance and rule formalization in the strategic decision-making process. In a study of top managers from 20 countries, Geletkanycz (
1997) shows that individualism, power distance, uncertainty avoidance, and long-term orientation are associated with openness to change. However, for two of the four cultural values, the relationship is the reverse of the anticipated direction. Barr and Glynn (
2004) attribute differences in executives’ strategic-issue interpretation to differences in uncertainty avoidance in their countries of origin. Specifically, they suggest that executives from countries characterized by high uncertainty avoidance tend to perceive strategic issues as less controllable. However, they do not find any effects for other cultural values.
Overall, research that analyzes the impact of national cultures on strategic decisions based on Hofstede’s (
1980) values-based approach has been criticized, as it cannot comprehensively explain the effects of cultural differences observed in the extant research (Tung and Verbeke
2010; Oyserman and Lee
2008; Shenkar
2001). In particular, the values-based approach assumes that culture is defined by fixed dispositions (i.e., static cultural values that hardly change over time; Beugelsdijk et al.
2015). However, inconclusive findings on the effects of cultural differences on strategic decisions suggest that such effects are—at least in part—context-dependent (i.e., when the strategic context changes, the impact of culture on a strategic decision might change; Chiu et al.
2000).
To account for these deficits in our extant knowledge, psychological research on culture and decision making has suggested a dynamic constructivist approach to culture (Hong and Chiu
2001). This approach describes culture as a loose network of knowledge structures and folk theories that result from long-established differences in social organization and social practices, and proposes that these structures mediate social behavior (Hong
2009). Cultural differences manifest themselves in, for example, the social norms, values, and cognitive styles that are shared among the members of a cultural group and guide their decision-making behavior (e.g., Yates and de Oliveira
2016). For instance, when making decisions, Westerners have been found to rely on a more analytical thinking style that is more object-focused and based on the assumptions that the world is stable and predictable (Ji et al.
2008; Miyamoto et al.
2006). East Asians, in contrast, are more likely to apply a more holistic thinking style, rooted in the assumptions that contradictions can coexist and that change is a constant phenomenon (Ji
2005; Li et al.
2014).
Notably, the dynamic constructivist approach proposes that cultural dispositions do not always affect the behavior and decision making of members of a cultural group, and that these effects are not always of the same magnitude. In addition, it suggests that cultural norms, values, and cognitive styles are stored in the memory of the members of a cultural group, where they become available and accessible as part of an interconnected, associative cognitive network (Briley et al.
2014). Whether a member of a cultural group applies these norms, values, and cognitive styles in a specific situation depends on their perceived relevance to the focal task, i.e. the subjective assessment of their applicability in the specific context (Hong
2009). This implies that the effects of cultural norms, values, and cognitive styles on individual behavior in general and decision making in particular may surface, disappear, or even reverse if the behavioral context changes (Chiu et al.
2000).
Research has identified several boundary conditions that determine when certain cultural norms, values, and cognitive styles are activated and affect the behavior and decision making of members of a cultural group. Hong et al. (
2000) show that activation can be achieved through cognitive priming based on culture-related stimuli, such as pictures of cultural symbols. In an experiment involving French and Korean consumers, Choi (
2020) finds that (independent versus interdependent) self-construal priming reduces the cultural differences between members of these two cultural groups. Briley, Morris, and Simonson (
2000) show that East Asian consumers are more willing to accept compromises when they are asked to provide reasons for their choices, while North American participants prefer compromises to a lesser extent when they are forced to provide such reasons. These authors argue that the need to justify a choice activates the more holistic cognitive style that is inherent in East Asian cultures, while in North Americans it brings the more analytical thinking style that characterizes Western cultures to the surface. While extant research adopting the dynamic constructivist approach to culture focuses on cognitive drivers of the activation of cultural norms, values, and cognitive styles, psychological research on culture and decision making suggests that emotions might also serve as a boundary condition for the impact of culture on individual behavior and decision making (Kitayama et al.
2006).
2.2 Emotions and Cultural Differences in Strategic Decision-making
Based on psychological foundations, researchers in the strategic decision-making field have started to explore the effect of emotions on strategic decisions (e.g., Døjbak Håkonsson et al.
2016; Hodgkinson and Healey
2011; Huy
2011). Emotions are defined as discrete, intense, and short-lived adaptive responses to environmental demands (Scherer and Ekman
1984; Elfenbein
2007). Initially, research on emotions in the strategic decision-making context has focused on valence-based conceptualizations of emotions, i.e. on positive vs. negative emotions. For example, Døjbak Håkonsson et al. (
2016) have associated positive emotions with more explorative strategies, while Amabile et al. (
2005) have found a positive effect of such emotions on creativity in the workplace. Negative emotions, in contrast, have been linked to insensitive communication and problem avoidance (Maitlis and Ozcelik
2004).
Based in particular on the appraisal tendency framework (Lerner and Keltner
2001), more recent research in the strategic decision-making field has started to analyze the effects of discrete emotions, such as anger, fear, and happiness, on the strategic decision-making process (e.g., Meissner et al.
2021; Neumann and Wulf
2022). The appraisal tendency framework posits that discrete emotions trigger specific motivational and cognitive processes—so-called appraisal tendencies—that determine how that emotion impacts judgement and decision-making (Han et al.
2007). For example, happiness has been associated with appraisals of elevated certainty and individual control (Smith and Ellsworth
1985), which—in a Western context—has been linked to more optimistic assessments of risk (Lerner and Keltner
2001) and more heuristic information processing (Forgas
1998).
However, psychological research on culture and emotions indicates that the appraisal tendencies, that are associated with specific emotions, might differ across cultures due to specific cultural affordances (Kitayama and Marcus
1999). The concept of cultural affordances reflects folk theories, social practices, and schemas, that have been shared within a cultural group over generations (Kitayama et al.
2007) and that provide specific meanings to emotional experiences, thus triggering different appraisal tendencies for the same emotion across cultures (Kitayama et al.
2006). For example, individuals from East Asian cultures have been found to experience socially engaging emotions, such as pride, more strongly than Westerners, who experience disengaging emotions, such as anger, to a stronger extent (Kitayama et al.
2006). Matsumoto et al. (
2008) find a particularly strong effect of cultural affordances for high-activation, positive emotions such as happiness.
These arguments are supported by findings in the strategic decision-making field, where research has shown that emotions affect cognition and thinking styles (Hodgkinson and Healey
2008,
2011), information processing (Seo and Barrett
2007; Staw and Barsade
1993), and the perception and interpretation of strategic issues (Mittal and Ross
1998). Neumann and Wulf (
2022) report that emotions, such as fear and happiness, impact the strategic issue interpretation—as one element of the strategic decision-making process—of German and Chinese managers in different ways. They find that Chinese managers are affected in their interpretation of strategic issues by happiness as well as fear while German managers are only affected by fear. Overall, research in the strategic decision-making field indicates that emotions, such as happiness, might change the effects of cultural differences on the strategic decision-making behavior of Western and East Asian managers.