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Erschienen in: Cultural Studies of Science Education 3/2008

01.09.2008 | DISTINGUISHED CONTRIBUTORS

Clifford Malcolm: glimpses of his South African legacy of hope

verfasst von: Nadaraj Govender, Anitha Ramsuran, Rubby Dhunpath

Erschienen in: Cultural Studies of Science Education | Ausgabe 3/2008

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Abstract

This article reviews the contributions of Cliff Malcolm while in South Africa during the period 1997–2005. It focuses on his contribution to the fields of science education, teacher education, learner-centered education, transformational outcomes-based education and HIV/AIDS education. In this paper we provide snapshots of his work as an academic, researcher, writer and humanist as he attempted to redefine scientific literacy to acknowledge the primacy of context and culture as mediating influences on meaningful learning, especially in rural communities. We make brief reference to his use of the Foucauldian conception of power to articulate the complementarity of power and energy as an expression of agency and action, the ultimate goal of a relevant science education. An important aspect of his empirical work with research units, universities and schools, was promoting an awareness of the foundational value of learner centred education which acknowledged the child as a ‘collective self’ rather than an ‘autonomous self’ as derived from the Western canon. Critical of imposing Western conceptions of science on Africa, he appropriates the indigenous concept of ‘ubuntu,’ to demonstrate the danger of dichotomising and essentialising scientific truth while simultaneously marginalising indigenous knowledges.

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Fußnoten
1
Cliff was the lead writer of the Australian Science Curriculum Profile (corresponding to SA’s National Curriculum Statements) and editor of a series of books for teachers, aimed to support the Profile.
 
2
Bantu is the term used for the principle language family of Central and Southern Africa (Shona, Swahili, isiXhosa and isiZulu are Bantu languages). The term was used erroneously by apartheid policy-makers prior to 1994 in SA to describe the people rather than the language.
 
3
ngumuntu ngabantu (“a person is a person through (other) persons”) the individual in terms of their several relationships with others, defined by the Zulu maxim umuntu.
 
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Metadaten
Titel
Clifford Malcolm: glimpses of his South African legacy of hope
verfasst von
Nadaraj Govender
Anitha Ramsuran
Rubby Dhunpath
Publikationsdatum
01.09.2008
Verlag
Springer Netherlands
Erschienen in
Cultural Studies of Science Education / Ausgabe 3/2008
Print ISSN: 1871-1502
Elektronische ISSN: 1871-1510
DOI
https://doi.org/10.1007/s11422-008-9144-7

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